This informe bears the signature of Don Thoribio de Urrutia and has the inscription as written above with the added words- sobre los Apaches. It was written at the presidio de San Antonio de Besar and refers to the missions belonging to the colegio de Santa Cruz in that area. It appears to be an original document bearing the signature of Don Thoribio de Urrutia. (microfilm catalog)

This informe written to the virrey by fr. Joseph Pinilla asks for the extension of the mission territory so that more Indians may be converted. It speaks of the mission de la Bahia and del Rosario. It has no date. This is an original document autographed by fr. Joseph Pinilla. (microfilm catalog)

An account of Garces journey in Arizona in 1776. He remarks on the various tribes, their characteristics, their alliances or wars with other tribes, how they live. He also makes recommendations for improving the missions. (J. Grusin) (1976)

Begins with a lament about mission conditions in Zuni and with a criticism of the natives who resist conversion or cling to old habits. He then relates a journey into Moqui territory to find possible routes between New Mexico and Monterrey. He describes various Indian bands, the town of Moqui, and the need for more missionaries. (J. Grusin) (1976)

Relates the abandonment of the mission at Capistrano by various Indians. Also, of Apache attacks in the area. The notes reflect the felling of futility among those working with Indians. There are several notes in the document. (J. Grusin) (1976)

Favorable description Nebomes, praising their industry, virtue their women, etc. States they live in 90 rancherias Grandes, o pueblos. Notes migration to Bamoa. (T. Sheridan) (1976)

Discusses missionization Chinipas by fr. Juan Castini, 1621, desire Guazapares for missionaries as well. Notes successful attempts Castini to secure peace between the two groups, previously enemies. Estimates 21,000 baptisms Rio Mayo, 30,000 Rio Yaqui, 9000 Rio Nebome. Describes Mayos as must docile Indians Sinaloa. Notes recent missionization Conicaris. Gives geographical location, population figures Hios (Warihios)- 17 pueblos, 9 with 500-600 inhabitants, the rest with 200. Notes Huvagures, Teguisos beyond Hios. States Baciroas, Tehatas reduced to Conicari Pueblo, Tepague. Notes Topichis requests for missionization. 11 Yaqui pueblos then, Torim the largest. says Yaquis engaged in continuous wars with neighbors, civil wars, robberies, murders among themselves. Mentions Yaqui resistance to baptism, drunkenness, superstition, polygamy, practice of marrying Mother, daughter, sisters, transhumance. Describes conference of Yaqui sorcerers (hechiceros) in Torim who attempted to disprove missionaries, teachings, saying after death, souls went underground, not to heaven, where they practiced all types of vices and have a very happy life. Apparently, missionary converted them, however. Mentions plans for Yaqui revolt 1620, murder Hurdaide, missionaries, never carried out. Notes missionization Nebomes, who sent 11 children to Villa De Sinaloa to learn how to read/write. Requests Aibinos, Mobas, Nures for missionaries. (T. Sheridan) (1976)

Mentions Island Rio Yaqui 2 leagues from mouth where largest concentration Yaquis have their fields, describes Yaqui flood plain agriculture (maize, beans, squash), including 2 planting seasons. States cotton, Mescal (agave), otras semillejas not cultivated, but apparently Tuna (opuntia) was. Notes Lower pueblos' exploitation sea resources, especially fish. Mentions continuous warfare with Nebomes, Mayos. says Yaquis, surrounded by enemies, unable to leave territory, desire friendship with Nebomes especially, because Yaquis wish to trade with Guaymas (Seri group), parientes de los Nebomes. for shells, beads. Notes scattered Rancheria style settlement pattern from Tesano to sea (14 leagues). Houses of petate, located near fields. Describes aid Yaqui leaders in missionization process. Stresses isolated, beleaguered nature Yaqui society, desire for security from enemies. Notes that although Yaqui leaders don't possess power over others, their example respected, followed. Describes friendly reception missionaries. 1600 children baptized. Adults feared baptism because of epidemic (cocoliztli), which they equated with Sacrament. says Yaquis beginning to build Adobe homes. Also states Yaquis chose 12 sites for reduction 16,000 inhabitants to permanent settlements, 2 of which uncomfortable and will be reduced finally to 10. Nuris noted as friends of Yaquis, desirous of reduction as well to area with better land. Discusses desire other mountain groups for missionaries. Notes attempts to end indecent dances, drinking bouts, with fiestas de dios. Mentions Indians' preference for beef over wild game. says Yaquis now cutting hair shoulder length instead of wearing it long, customary among warriors. (T. Sheridan) (1976)

Franciscans request at least 10 soldiers be sent to Bahia del Espiritu Santo, noting that Indians in area enemies of Europeans, and had killed French, English, Spanish and Dutch without ever being punished (7/19/1691). Military officials discuss whether expedition should press on to territory of Texas Indians or remain at Bahia (7/21/1691). Franciscan diario of trip from San Salvador mission in Coahuila to mission San Francisco de los Texas (5/16-8/20, 1691), noting- encounter with Indian groups- Mescales, Yoricas, Chomes, Machomes, Parachacas, Pamanes- living between Rio Grande, Rio Sabinos, all of who rely on buffalo, wild food gathering, none of whom hunt; difficulties traveling with livestock- cattle, goats, sheep- because of rivers in flood, poor pasturage, etc; Flora, fauna, geography, often giving Indian names for places; resources of Rio Nueces area, including many walnuts, buffalo, fish; arrival Indians, many different naciones to trade for tobacco, knives, rosaries, etc. (See 201); visit to Rancheria of payay Indians, nacion Muy grande, choma, Cibola, caynaaya Indians live along Rio Grande and are enemies of Apaches, who fight everyone except Salineros, Apaches described mui-Guerreros who fight with armed horses; chomas described as yndios que en el parraly y Nueva Mexico llaman jumanes, who hunt buffalo from source of Rio Guadalupe to land of Texas during warm time of year, returning to riverine homes during winter; arrival of ships from Veracruz at Espiritu Santo; friendly greeting by Texas Indians, who mourned death of one missionary, many others from unnamed enfermedad. Excellent information on Indians of southern, central, eastern Texas. (T. Sheridan) (1977)

Elizondo entrada into province of Coahuila to Rio de las Sabinas 60 leagues north of Saltillo. Encounters various Indian groups, including some suffering from viruelas (small pox), called by names of their capitanes (See 022). Indians apparently sick, hungry, petitioning for reduccion. Describes poverty of country, noting that Indians don't know how to farm, and subsist only on raises y frutas de su tierra. Grants Indians lands along Rio de los Sabinas, advises that no Spaniards be allowed into area because of horror gran Indians have of them, nor should Spaniards be allowed to pass thru to hunt buffalo. (T. Sheridan) (1977)