A catechism in Otomi with Spanish equivalents. A brief guide to Otomi pronunciation is included. (J. Grusin) (1976)

The confessional with Spanish equivalents. (J. Grusin) (1976)

Written in reaction to Neve y Molina's study of Otomi. The critic contends that too many local dialects exist to permit general rules, that Neve's alphabet is too simple, that the orthography is too complex, and the dictionary inadequate. (J. Grusin) (1976)

A Series of questions and responses aimed at outlining basic catholic doctrine. The material is in both Spanish and Otomi. (J. Grusin) (1976)

Basic religious doctrine, including prayers, questions, the 10 commandments, rules of the church, the sacraments. Spanish equivalents are included. Brief explanations of doctrine also appear. (J. Grusin) (1976)

A catechism in Opata with Spanish equivalents. Also includes a vocabulary interpretes basic catholic doctrine. (J. Grusin) (1976)

Informe concerning 16 missions Nueva Vizcaya administered by colejo de nra. Sra. de Guadalupe de Zacatecas including Tomochi, Tutuaca, Moris, Batopilillas, Santa Anna, Chinipas, Guazapares, serocahui, hueguachic, Nabogame, Concepcion de Tubares, San Miguel de Tubares, Baburigame, Tonachi, Norogachi, baquiachi, encompassing 52 pueblos, 13,363 Pimas Altos, Tarahumares Altos, y bassos, Tubares, y Mexicanos. Also Tepehuanes. Geographical location, settlements, population, ethnic composition each mission given. Inhabitants Loreto Pueblo, mission Santa Anna, described as Tarahumaras Bajos who speak language called guarigia (warihio), el idioma entre Tarahumara y Yaqui. Inhabitants Tohallama Pueblo, mission buburigame, nacron Mexicana. States some Indians speak Spanish, but most understand/speak only native tongues, so missionaries instructed in Indian languages. Children instructed in Spanish in morning, in own language afternoon. Impossible to establish schools however because people leave settlements so often. Discusses inadequacy missionary stipend, need for Indians to raise food for priests (maize, wheat, beans, Chile). Because of nature terrain/climate, difficult to raise cattle, only serocahui mission has large herd. Describes amount crops raised communally at each mission. Notes cultivation sugar Cane various missions, especially Baburigame. says law against Indians leaving pueblos without permission, but not enforced. Notes Indians' fondness alcoholic beverage made from corn. Brief description land tenure. Notes population increase. Chart containing population breakdown (sex, age, ethnic) included. (T. Sheridan) (1976)

Copy of report on the Indian population, administration, products, climate and socio economic condition of 16 missions and their visitas. Most are in Chihuahua and are Tarahumara. Contains tables, descriptive texts, general report, and a summary list. (T.n.) (1975)

Geographic description of the province of Sinaloa, history of missionary efforts; censuses (given by River- Sinaloa, Fuerte, Mayo, Yaqui) listing missions and visitas, giving number of families and number of individuals for each. Notes that Yaqui is the Principal language of the province, but each River region has different dialects. The texts of 'oratio dominica', 'oratio angelica' and 'symbolum' appear in latin and Yaqui. (R. Perez) (1977)

Full of ethnographic information on Tepehuanes and Tarahumara (eg. Tlatoles with owl-like singing, dancing, intoxicants) and some linguistic references. Also describes relationships between Tepehuanes and Tarahumara. Geographical descriptions. (R. Perez) (1977)